Thursday, April 14, 2005

Is the Kashrut Authority at a Crossroads?

After being threatened with legal action, I have removed the comments section from the blog site for the time being. In doing so I erred on the side of caution. My intention in publishing the article and inviting comments was to bring to the attention of the KA the depth of feeling in the community, not to embark on a protracted legal wrangle which would also involve the shule.

I urge people who wish to comment on this very important issue to do so through the pages of the Jewish News. I would also appreciate it if you would send me copies of your letters to the editor as well as any general comments you may have on the Kashrut situation here in Sydney. Please click here to email.
Concern regarding Kashrus and its availability is reaching a crescendo in Sydney. In this week's Australian Jewish News I have written an op-ed which appears below.

In addition, Isabelle Shapiro, Woollahra Councilor and member of South Head, has written a petition. There has already been an overwhelming response from members of the community who have seen it. If you are as concerned with the availability of a high and affordable standard of kosher products as I am, I urge you to download it from
here, sign it, encourage your family and friends to sign it, and return it to Isabelle as soon as possible. Although Isabelle would prefer hard copy, if this will lead to a delay, please feel free to copy and paste it into an email to Isabelle.


I would also like to hear your thoughts on Kashrut here in Sydney and publish them. You can either post these on our blog by clicking the link at the end of this article, or you can email them to me directly by clicking here. While I understand that this is a highly emotive issue, I do ask that all correspondence be civil and non-personal - we must be as careful of what goes out of our mouths as what goes in!

AS the rabbi of one of Sydney's largest congregations it is my duty to report that there are concerns about the Kashrut Authority (KA).

This should not be taken as meaning that the KA has acted inappropriately. What it does mean is that the KA has not enunciated its policies clearly and succinctly in a manner that both ordinary laymen and rabbis can understand. It may also mean that the KA has bitten off more than it can chew.

For example, outside the KA itself, I have not met anyone who really understands why certain kosher caterers and restaurants are permitted to buy meat from Melbourne whereas others are not. When challenged with this, the KA first attempts to give an explanation which for most is just too esoteric.

We are then told that due to this lack of community understanding, the KA is now working on a plan to increase the number of butchers here in Sydney under KA supervision, the intention being to eventually force all kosher suppliers to only purchase meat under KA supervision.

Frankly I don't understand this. If meat from Melbourne is currently acceptable by the KA, then surely the KA should facilitate its availability rather than attempt to block it. There are currently three hashgaschot (supervisory authorities in Melbourne) all of which are of a Charedi standard. Both caterers and the general public want freedom of choice.

Another issue is the cost of kashrut supervision at kosher establishments. In order to maintain the highest standards of kashrut, it is imperative that certain establishments have constant supervision. This is a given according to accepted standards of halacha. The question here is who is responsible for this cost -- the KA or the kosher establishment? The KA says that it is the responsibility of the establishments whereas the establishments say that they cannot possibly absorb this cost without making the cost of their product prohibitively expensive. As no-one expects the supervision to be without cost, this presents a dilemma.

I do not believe that this dilemma can be resolved within the current structure of KA here in Sydney as it may require subsidisation by the community. The community in turn would only be prepared to subsidise kashrut if the organisation was fully open and accountable.

I have the utmost respect for Rabbi Moshe Gutnick as a talmid chochom and someone extraordinarily well-versed in commercial kashrut, and I believe that we are very lucky to have someone of his calibre at the head of the rabbinic arm of the KA.

However it does seem to me that the KA has two quite distinct roles. One is the supervision of kashrut to the highest standards as should be expected by the community. The other is facilitating an open-market approach to kashrut and making kosher products available to as many people as possible at affordable prices, which may require subsidisation, and/or the input of experienced business leaders. I am not convinced that these two roles are best served by the same person, or indeed even by people sitting on the same board. It would be wise to take a page out of the book of Kosher Australia (formerly Melbourne Kashrut), a newly constituted community body which comprises strong rabbinic and lay leadership from across the Orthodox community. Better still, perhaps amalgamation with Kosher Australia should be considered. In a small market such as Australia, there appears to be great advantages in that.

The issue of kashrut is of utmost importance. There are many people in my community, and in communities across Sydney, who are "borderline" kosher. If they perceive things as being unfair, or just too hard, it won't take a lot for them to be pushed over the edge. And the current situation is certainly not conducive to more people adopting kashrut. It must be a major part of the role of a community-based kashrut organisation to ensure that keeping kosher is as easy, simple and affordable as possible that everyone will want to do it.